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Away With a Twisted Gospel!

Some time ago I read  an article by Chelsea Vicari entitled, “How the New Christian Left Is Twisting the Gospel.” “Desperate for acceptance in a fallen world,” she opines, “many young evangelicals (and some older ones too) choose not to take Christ out of the chapel, and so they are unwittingly killing the church’s public witness.”
A twisted Gospel won’t
reach a troubled world!
An unrelenting  pandemic confined us to our homes for a time  but those relentless days of uncertainty unleashed the Gospel!  Eager to maintain connection with fellow believers, committed Christians joined online worship services from all across America.
It wan’t the same as in person services at which the preacher could look us in the eye as he  or she delivered the message, but it filled a gap for a time. My wife listened to seven pastors preach on Palm Sunday 2020.
We’ve even listened to believers singing outdoors to their neighbors. Unafraid. Unashamed. Unprecedented! And even some not-so-good singers sang and instrumentalists played to somehow maintain connectivity with a view toward encouraging their brothers and sisters in Christ.
If satan’s intent was to  permanently close down the churches, thereby shutting down worship, he failed miserably. Preachers of the Word  stood in empty churches preaching  to a camera, able only to look in the camera’s eye. Some who had never attempted online services before, discovered that more people listened to their sermons online than ever showed up at church.
The number of churches that thought their closure would be temporary,  discovered that closing permanently was their only option.  Early research by the Barna Group reveals that “1 in 5 churches closed permanently due to Covid-19.”
“After months of shutdowns,” Kinnaman, Barna pres., said “although churches were handling things ‘pretty swimmingly’ at first, circumstances have changed for some. “ Covid-19 proved to be their culminating crisis. When the shutdown orders loosened,  services had a lot less people in attendance.
A prolonged pandemic gave us the opportunity to boldly proclaim the gospel via the airwaves and cyberspace. Neutrality is no longer an option. God’s people are untethered to proclaim God’s absolute truth: He was in Christ reconciling the world to himself (2 Corinthians 5:19).
Three types of Evangelical Christians is emerging.  First,
(1) COUCH-POTATO CHRISTIANS.
They adapt to the culture by their silence on the tough faith and culture issues. The problem is, far too many stay home too.  Gathering for worship with other believers is now optional.
I don’t mean to be crude nor inappropriate, but someone said, “Why dress up and go to church when I can worship undressed on  my couch?”  No wonder church attendance is down by three percentage points–from 30 percent to 33 percent according to a Pew Research study.
If Covid stopped you,
why not start again?
Months and months of indefinite uncertainty  permanently affected worship!  The byline of the Pew study expresses the hope that a “stable share of Americans have been participating in some way – either virtually or in person – during the pandemic, but in-person attendance is slightly lower than it was before COVID-19.”
The most disturbing pandemic outcome is that  “about six-in-ten Americans no longer take part in religious services in any way.” They joined the  “Dones.” These  are those who may identify as Christians (sometimes deeply so) but have given up on church attendance and  denominational affiliation (or faith entirely, but then they usually are “Nones”).
One can only hope that an unintended consequence is not that the Great Commission is losing its steam.  Barna research is on it. In a brand new report called “The Great Disconnect: Reclaiming the Heart of the Great Commission in Your Church.” A second consequence of the twisted Gospel is the phenomenon of….
(2) CAFETERIA-STYLE CHRISTIANS.
You cannot pick and choose which Scripture passages to live by, opting for the ones that best seem to jive with culture.  Otherwise, the ‘nice parts of the gospel” are chosen while “hell, repentance and transformation are eliminated.”  If somehow we make the Gospel more “hip,” perhaps more young people will be attracted.
To find the answer we must look behind the savvy technology, the smoke machines, and blaring rock bands.  Worship has become entertainment. Smoke machines have been substituted for the presence and power of the Holy Spirit.
Standards are  being abandoned.  Christ-professing bedfellows trumpet the  message to “coexist,” “tolerate” and “keep out of it” if you truly want to be  more marketable to the rising generation of evangelicals.
Progressive implies
evolving or drastically changing theology!
When the Gospel becomes fluid  it is in danger of becoming invalid.  “When it implies an overly earthly focus at the expense of faithfulness to God’s revealed truth, it’s likewise incompatible with biblical faith.”
“Progressive theology broadly rejects historic views of the Bible. That usually means discarding concepts such as biblical inspiration, inerrancy, and preservation. Progressive-minded readers may attempt to insert their ideas into passages where such ideas were never meant to be found. When eisegesis becomes inconvenient or impossible, the progressive may dismiss certain texts or ideas as outdated and thus safe to ignore.”
One progressive church and proud to be so,  advertises its  “full inclusiveness,” not based on “specific loopholes or interpretations of ancient text, but rather through a fresh, humble, and intellectually honest recognition of both our flawed history and our capacity to grow in our understanding of our world, of ourselves, and of God.” Hence, my characterization of Gospel fluidity.  Another stated, “The Bible isn’t the Word of God; self-interpreting; inerrant and infallible.”
Do you still believe that the Bible is fundamentally right?
The slant of the progressive church is away from traditional understanding about the Bible and an observable leftist, liberal leaning.  I am of the opinion that instead of the Apostles’ Creed, adherents profess loyalty to the DEI Creed–Diversity, Equity, and Inclusion.”
Traditional Christians who resist the progressive understand of social justice will be accused of “practicing hate?” In the cult of social justice, certain people will be singled out “the oppressors.” And Christians make the list. Like Alisa Childers I affirm, “If you don’t believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by His sacrifice our sins are forgiven, you’re really not in any meaningful sense a Christian.” Likewise, “If you’re going to redefine Christianity and you’re going to disagree with Jesus, you should not call it Christianity.
In August 2021, article appeared in the Christian Post, with this headline: “60% of adults under 40 say Jesus isn’t only way to salvation; equal to Buddha, Muhammad.” God’s Word is not a bag of trail mix. You can’t just pick out the pieces you like and ignore the rest. Cafeteria-style Christians opt for the ones that best seem to jive with culture.
We have a decision to make!

Will you regard the Bible as ancient and archaic or living and active? If the latter, we don’t have to imagine what it might be like, it has already gone public.

Frank Turek and Lucas Miles, expose what is happening: “Progressive Ideology and the Hijacking of the Christian Faith.” 

Got Questions cautions readers, “What’s celebrated as ‘progressive Christianity’ today is mostly an earthly, secular, humanist political framework covered by a thin religious veneer.

John Wesley once declared, “Here I am, I and my Bible. I will not, I dare not, vary from this book, either in great things or small. I have no power to dispense with one jot or tittle what is contained therein. I am determined to be a Bible Christian, not almost, but altogether.”

Finally, these unheard of days demand a third alternative:

(3) CONVICTIONAL CHRISTIANS.

These days require Spirit-filled believers impassioned by a holy boldness. “In the face of the culture’s harsh admonitions,” we must “refuse to be silent.”  We need bold Christians like Peter and John in Acts 4:29 who refuse to be silent.

Likewise, godly believers are needed who consider the threat; pray for boldness; but choose to obey God rather than men. An army of convictional Christians is needed who seek God’s approval above all else; but also,  hate sin because it separates from God.

What’s more, they love and seek to  rescue sinners. Traditional Christians may be counted as old-fashioned and out of touch, but my warrant is the Word of God, naught else is worth                                                                                                                                                                     .

Jesus came to give us grace
and peace.
Count me among those whose desire is to “mimic Jesus.” We “compassionately talk and sing about love and grace” while also sharing with their neighbors in need.
God  can use you to impart understanding, and strength and power in His army of convictional pastors and laypeople who go forth to unleash the Gospel.
Covid 19 has unleashed the gospel from its confinement in our churches. Join me in compassionately talking about the love and grace of God and demonstrating the gospel in word and deed.
Convictional Christians are strong. Convictional preaching and teaching produces convictional Christians. Be a Christian who actually lives your faith.

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